The need for people to look at religion as the solution to many social problems

They should be very careful when making such posts about the commentaries others have posted here. For example, crime is a major social problem, but it is also good for the economy because it creates hundreds of thousands of jobs in law enforcement, courts and corrections, home security, and other sectors of the economy whose major role is to deal with crime.

Successful solutions to social problems must involve far-reaching change in the structure of society. Similar to the view of the conservative intellectuals from which it grew, functionalism is skeptical of rapid social change and other major social upheaval. Although many variations of feminist theory exist, they all emphasize that society is filled with gender inequality such that women are the subordinate sex in many dimensions of social, political, and economic life Lorber, Views of social problems Functionalism Social stability is necessary for a strong society, and adequate socialization and social integration are necessary for social stability.

In Marx and Engels: Their understanding of the situation and subsequent interaction will be very different from those arising from the more typical shaking of hands. Symbolic interactionism emphasizes the social meanings and understandings that individuals derive from their social interaction.

This is certainly a controversial suggestion, but it is true that many social problems do serve important functions for our society. However, recent public efforts to curb the smoking habit have somehow effectively addressed this particular social problem, although it remains to be totally resolved.

A religious group which presumes to function as such, apart from religious activities, immediately becomes a political party, an economic organization, or a social institution. Given these diverse social issues, the future would appear bleak for the youth of today.

Slow changes, such as the growth of our hair and our nails, are fine and even normal, but sudden changes like those just described are obviously troublesome. Symbolic Interactionism Symbolic interactionism focuses on the interaction of individuals and on how they interpret their interaction.

In Marx and Engels: Symbolic interactionism People construct their roles as they interact; they do not merely learn the roles that society has set out for them.

Family life cannot be had without children; it can be lived without religion, but such a handicap enormously multiplies the difficulties of this intimate human association.

In so doing, they rely heavily on symbols such as words and gestures to reach a shared understanding of their interaction. Their class consciousness in turn leads them to revolt against the bourgeoisie to eliminate the oppression and exploitation they suffer.

Man is naturally a dreamer, but science is sobering him so that religion can presently activate him with far less danger of precipitating fanatical reactions.

Thus while functionalist theory emphasizes the benefits of the various parts of society for ongoing social stability, conflict theory favors social change to reduce inequality. People who engage in socially problematic behaviors often learn these behaviors from other people.

Their work inspired the later development of conflict theory in sociology. In response, the intellectuals began to write that a strong society, as exemplified by strong social bonds and rules and effective socialization, was needed to prevent social order from disintegrating.

Functionalism even suggests that social problems must be functional in some ways for society, because otherwise these problems would not continue. Together with children, religion is the great unifier of family life, provided it is a living and growing faith.

Then have it to yourself. If you visited a society where sticking your right hand out to greet someone was interpreted as a threatening gesture, you would quickly learn the value of common understandings of symbols.

Far-reaching social change is needed to reduce or eliminate social inequality and to create an egalitarian society. It is the purpose of group religious activities to dramatize the loyalties of religion; to magnify the lures of truth, beauty, and goodness; to foster the attractions of supreme values; to enhance the service of unselfish fellowship; to glorify the potentials of family life; to promote religious education; to provide wise counsel and spiritual guidance; and to encourage group worship.

Social Science Research, 40 2— Although many variations of feminist theory exist, they all emphasize that society is filled with gender inequality such that women are the subordinate sex in many dimensions of social, political, and economic life Lorber, At this point in your study of social problems, which one of the three sociological theoretical perspectives sounds most appealing to you?

Religious collectivism must confine its efforts to the furtherance of religious causes.(e.g., religious organizations and schools) to help prevent social problems from developing.

They also believe that the more government has become involved in people’s lives in the past, the more serious our social problems have become. The Sociological Imagination.

Many individuals experience one or more social problems personally.

For example, many people are poor and unemployed, many are in poor health, and many have family problems, drink too much alcohol, or commit crime. Public issues, whose source lies in the social structure and culture of a society, refer to social problems affecting many individuals.

Problems in society thus help account for problems that individuals experience. A PROBLEM-SOLUTION PROJECT Overview and Rationale for the Project to hold beliefs, whether religious, ethical or political, and to express one’s views.

How to Solve the Social Problems You Choose – and Turn Creative Thinking into Positive Action. Free. The Social Problems of Religion RELIGION achieves its highest social ministry when it has least connection with the secular institutions of society. In past ages, since social reforms were largely confined to the moral realms, religion did not have to adjust its attitude to extensive changes in economic and political systems.

Joel best argues that in colonial times people often relied on priests as experts and thus looked at problems in relgious or moral terms while in modern society we tend to look at _____ as experts and think of problems in _____ terms.

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The need for people to look at religion as the solution to many social problems
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